What is Association (Free Association)?

Freud was studying peoples neuroses, and he came to find that they were often related to repressed memories or experiences from someone’s past, or what he called the subconscious, where those things went to live once they were repressed. Jung, who saw something below the subconscious or not related to a specific person’s specific life experiences, labeled what he found the unconscious. but then he needed a tool to try to find out about the unconscious. What, like neurosis for Freud, would indicate the existence of what he was looking for: the unconscious?

He tried a process he called association. In our day, you may have heard it called “free association.” He would read a list of words and ask people to respond with the first word that came into their mind. The things that were not related to the word would have come from some unconscious place. So, for example, the association of “white-black black-father” would indicate perhaps that there was something worth exploring in the person’s relationship with their father because “father” is not a common association with the word “black.” These instances of using the wrong word or a word that is not usually associated with whatever one is talking about have come to be called “Freudian slips.” I call them “Jungian slips.”

Association as a process has a role in many other Jungian concepts or ways of interpreting the world and/or learning about one’s self. Association allows one to “hear” archetypes. There is an old phrase, “Every problem looks like a screw if you have only a screwdriver, and a nail if you have only a hammer.” People’s conversations will be peppered with words that belie what psychic “tools” they have at hand: their archetype(s). Association allows one to “see” The Shadow. When people talk too negatively or positively about anything, it shows the shadow in either its pure form (projection of the negative) or its suppressed form (denial of the negative). Association thus is a tool to help you better understand yourself and others.

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What is Amplification?

            Amplification is a little like the process of association mentioned earlier. Amplification is looking at the images that you create and are surrounded by, amplifying them to their furthest range of archetypes and associating them with parallels from other areas of the humanities (religion, literature, etc.). It can be described as a form of creative imagination or guided imagination (guided by awareness of archetypes and shadow).

            Amplification is a necessary process for individuation because when we are in the throes of a certain archetype or shadow or anima/animus image, we don’t know it (otherwise, we wouldn’t be at its mercy). But by amplifying the images in our dreams and imagination and words, we can “figure out” what is going on psychically in our lives.

            Amplification can help make sense of something that seems important to the self in its everyday life by showing how it relates to more universal patterns and stories (archetypes). Thus, it can help you see likely outcomes and possible courses of action.

            Once we see what is going on with us psychically, we can react accordingly. We do not always want to dismiss or counteract what has a hold of us. Some archetypes help us get through life’s difficulties by providing a model for how we should behave. Some elements of the shadow can be sources of great creativity and energy. But we do need to be aware of them so we are not “hijacked” by them.

            An example of using amplification off the top of my head:

            You’re talking to a friend and you say, “This morning I woke up and turned off my alarm rabbit.” You might look at what you associate with the rabbit. What gods are personified as rabbits. What attributes do rabbits have? What are other words for rabbit? What are other images like rabbits? What are famous rabbit images?

            There is a famous trompe l’oeil trick of the eye drawing depending on how you look at it it’s either a rabbit ears or a ducks beak.

So maybe the Jungian slip of rabbit is meant to take you to duck. Maybe it is meant to show you that time, like the rabbit duck image, can change depending on how you look at it. Or maybe it was just your subconscious warning you not to be late, like the rabbit in Alice in Wonderland. Are you worried about being late to a specific appointment that week? Or late to doing something to save your marriage? Or late to writing that Great American Novel you were always planning to write? By starting with a seemingly trivial image from your daily life, amplification can help you learn what the psyche/soul is really worried about.

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How does the shadow manifest?

The shadow makes itself known through projection onto other people or eruption into your behavior. These can be dangerous, but are not necessarily so, which is why I hesitate to label the shadow negative as is common today.

How the shadow becomes negative is complicated. I describe archetypes as all imaginable experiences. You, as an individual, can live out only certain of those experiences/archetypes. The ones that you do not live out go into your shadow. They are defined as “not you.” But because you are human, you may equate those that are “not you” with those that are “not human.” The shadow is the source of beliefs such as “I am not X; therefore, no human should be X,” “being X is not good (for me); therefore, being X is not good (for anyone).” The shadow is also the part that says “I do not imagine myself as X; therefore, I must fight vehemently never to become X or let myself be seen as X.” We will see later how those patterns live out.

The shadow erupts into your life when it has been repressed so strongly for so long that the only way it can make itself known is in a forceful display. One of the best examples I can remember is the anti-gay senator who was caught soliciting gay sex in an airport bathroom. He was so worried about being gay that he outwardly acted like he was anti-gay. The shadow is what chose a very public place and way for him to try to solicit gay sex. His gayness needed to come out, and if he wouldn’t see it, the shadow would make sure he had to see it (as did everyone else). Hitler, for example, was so afraid people would find out that his ancestor was Jewish that he committed genocide against them to prove his non-Jewishness.

How the shadow gets projected onto others is also after being repressed so strongly for so long. In projection, it’s as if a movie playing in the shadow of your mind thinks “I need a big screen on which to project this so I am seen.” Even schoolchildren know this pattern, with the cliched schoolyard comebacks, “Takes one to know one” and “I know you are but what am I?” So, in the previous example, the senator denying his own homosexuality projected out onto other gays that they were “bad.” A politician who does not feel secure in his ability to lead, will accuse anyone who says he may not be a good leader of being “a traitor.” They have, in fact, merely voiced his own inner insecurity.

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Who was Joseph Campbell?

            Joseph Campbell was born in 1903, a year after Jung graduated and published his thesis. Campbell got a Master’s from Columbia University in literature in 1927. During his time there, he had the chance to study in Europe. When he came back, the depression had hit. With no job prospects, he rented a cheap house in Woodstock, New York and began reading for nine hours a day. In his reading, he noticed the recurrence of similar patterns in stories, in images, in religions, etc. This closely paralleled Jung’s ideas of archetypes. The title of one book by Campbell is The Hero with a Thousand Faces, showing how there is an archetype of the hero’s story, be it Scheherazade, Jesus, Buddha, Mohammed, Beowulf, The Three Musketeers, or Luke Skywalker. By relating archetypes to common stories, images, and religions, Campbell brought Jung’s ideas to a broader audience. Bill Moyers’s interviews with Campbell on PBS in the late 1980s became one of the most viewed series at that time.

            Campbell also argued that many mythological stories were like guides, prescriptions for living. Similarly, archetypes help you when needed or activated as “systems of readiness for action, and at the same time images and emotions.” Campbell described religious fundamentalists as getting caught in the prose and not the poetry of religious writings. To believe that Jesus rose from the dead, Mary had a virgin birth, etc., is to ask the impossible in a scientific era. Instead, one should focus on the metaphor involved with such stories.

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Who was James Hillman?

            James Hillman wrote a book titled We’ve Had 100 Years of Psychotherapy and the World’s Getting Worse. I think that’s as good a place as any to start describing him. He studied at the Jung Institute in Zurich and was director of studies there for 10 years. He thought the work of therapy was to focus on soul, and images as the voice of the soul. The archetypes of Jung and the psychic states such as depression were symptoms of something going on at a deeper level: Soul. Rather than trying to “heal” such situations (in terms of making them go away), he argued that we should explore what such symptoms point to as needing to be addressed in the soul.

            One of my favorite diatribes by Hillman involves a hypothetical patient coming in and sitting there depressed and angry. He notes that a traditional therapy session would then go into “Well, let’s explore that. Let’s look at your childhood. Let’s try to get you so you don’t feel depressed and angry. What do you think about your personality might make you inclined to be depressed and angry?” Hillman counters with “Why do we blame the patient? Why shouldn’t we expect our patients to be depressed and angry? The food in the supermarkets is artificial. Maybe somebody cut him off in traffic on the way to his appointment. Maybe we can use the depression and the anger as a way to get the patient engaged with the world and community again.

            His insistence on the rock bottom truth of psychic elements as symptoms trying to indicate something needing healing in the personal and world soul led to a break with many traditional therapists.

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Did Jung anticipate the new theory of panpsychism?

I recently read an article about the latest evidence supporting panpsychism, the theory that the entire world is conscious. The findings were from a study of dissociative (multiple) personalities. I was also re-reading Jung and found this sentence: “But even the soberest formulation of the phenomenology of complexes cannot get round the impressive fact of their autonomy, and the deeper one penetrates into their nature – I might almost say into their biologythe more clearly do they reveal their character as splinter psyches.

So, the biology of what creates our psyches (the brain, etc.) is inclined to produce many different psyches. If you read the article linked above on the word “article,” you will see that the scientists proposed the theory that each of us (and literally everything) is a separate personality of the universal consciousness.

A while ago I saw a video of Thomas Moore, a “creation theologian.” In it, he noted that the only thing we know about consciousness is that living things have it. But we know living things are carbon-based. So by the transitive property, how do we know it is not carbon that thinks?


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What is the Archetype Puer Aeternus (The Flying Boy)?

            Puer aeternus is Latin for “eternal boy,” and it refers to a personality for the type of man who never grows up emotionally. Some say there is a related archetype for women: puella aeternus. It is called the flying boy because the person is always trying to “fly away” (escape) from adult-life entanglements: jobs, relationships, debts, etc. Also, many examples of this archetype are associated with wings or flying: The Roman god Mercury (Greek Hermes), with his winged helmet and winged ankles; Peter Pan, who escapes into a fantasyland; Icarus, who was warned not to fly too close to the sun with his feather wings held together with wax, but did and fell; the Little Prince, who lives on a distant planet and meets an aviator; etc. In its positive aspects, the puer is able to create lots of new things and helps in transformations of other people and things into new manifestations. Hermes invented the lyre (forerunner of guitars) out of a turtle. The archetype is also the messenger of the gods or bridge to God (psychopomp). Hermes/Mercury also has a symbol associated with the healing arts and with commerce: the caduceus, a staff entwined by two snakes. He happened upon two snakes fighting or copulating (depending on the version) and separated them with a staff, then rejoined them with the staff. So he was associated with healing and bringing peace and also with ambiguous sexual identity.

            So if you meet someone who is always looking for something new, just know they can help you to move onto another stage of your life…but they probably won’t be there with you for that new stage.

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